AD CAELOS

In part one, I told you that it’s entirely possible to find peace on the roads, that the stress of driving comes down to an animal/biological/physiological response: Fight or Flight.

The question is this: Can we, how do we check out of this game?

First the bad news: Just like everything else Jesus tells us, it’s hard work and requires continual awareness. But freedom is on the other side, folks. It will be worth it.

Let’s talk about fear first.

Fear is an appropriate response to danger. The roads are sometimes dangerous. And yet we’re very clearly told to “fear not.” What this does not mean is that we are to go doing stupid things like jumping off of cliffs. What is does mean is that if you do everything you can to be safe but still cannot avoid a potentially dangerous situation, do not worry, for God is with you.

We have to drive: You gotta go to the store and get food for your family or yourself. You have to go to work to provide for your family or yourself. On vacation, you need to get out of town to see God’s creation, to renew. You need to visit your parents. Etc.

So drive carefully and wisely. Beyond that, do not fear.

Ok, that’s flight. What about fight? What about anger?

I am convinced that as Christians we do not own anger, except in the rarest of situations: righteous anger (e.g. somebody is about to hurt a child and you need to step in to stop it).

Almost all of our anger comes from ugly places. For instance, pride says, “I would never do such a thing!” Truth is, yes you probably would if you were in their shoes, if you had their upbringing, life circumstances, etc.

Let’s talk about a situation you know far too well: Let’s say you’re going to a concert and there’s a very long line to exit the freeway. Somebody in the lane to your left speeds all the way down the line as far as they can, and then pulls into a gap near the front of the line. Infuriating, isn’t it?

It shouldn’t be. You don’t know their life situation overall, and you don’t know what’s going on with them right that moment. You really don’t.

A quick story: Many years ago, my dear wife was in the car rushing my son to a place where he could get medical attention because was having great difficulty breathing. She didn’t have time to get an ambulance. She had to hurry to save his life. Someone, most probably thinking they were going to “show” my dear wife and not let her speed, repeatedly pulled in front of her to prevent her from proceeding at that pace.

Ok, you say, that’s for sure a cautionary tale. But that kind of situation is, like what, one-tenth of a percent of speeders? What about the other 99.9%?

Easy answer, tough to execute: Jesus tells us to “love your enemies and pray for those who persecute you.” If a person is simply an idiot, I mean really an idiot with little regard for others, they’re not going to repent and change their lives because a stranger is angry with them.

Give up judging aggressive drivers –turn that over to God. Drive wisely and carefully. Get out of people’s way. Swallow your pride and anger*. Admit that you don’t know everything. Pray for those who persecute you. Take comfort in knowing that God’s got it all covered.

*Regardless of how long you’ve been driving, you will almost certainly have a very large amount of built-up anger, fear, frustration, and disappointment. You have to find a way to get that out so that you can find peace! Cry it out, talk it out, whatever it takes. Counselors can help. Identify it and do the work to remove it from your life.

To understand Christ, we have to start with the Trinity, which consists of one divine being, God, who is comprised of three distinct persons, each with a unique role: The Father, the Son, and the Holy Spirit. Christology is essentially the study of the person of Jesus Christ, the Son: who he is in relation to the other two persons of the Trinity, his divine and human natures, and his mission to save humanity from its otherwise inescapable fallenness.

In the historic Apostles Creed, we are told of:

Jesus Christ, [God’s] only Son, Our Lord,
Who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried.
He descended into Hell; the third day He rose again from the dead;
He ascended into Heaven, and sitteth at the right hand of God, the Father almighty; from thence He shall come to judge the living and the dead.

The Holy Spirit overshadowed Mary and nine months later was born the savior of the world. He lived the life we should have lived, taught us the true nature of God. He was condemned by the rulers of his own people and handed over to a Roman leader named Pilate, who did what was reasonable to try let the man go free. But in the end, Jesus was treated as an exceptional criminal, as a traitor to the Roman republic, and received the horrific punishment of being beaten, scourged, stripped naked, and nailed to a cross to die.

Jesus was given a fairly normal Jewish burial, though in a tomb beyond his family’s ability to pay, but was not given with the standard burial treatment due to it being the Sabbath.1 Three days later, he arose from the dead, the firstfruits of the new kingdom he has initiated and will eventually complete when he returns in glory to judge all people.

Christology, then, consists of making sense of this man, this God, for Jesus was both God and man. He was both one with the Father, equal in power and glory, as well as a man, born of woman and with all the limitations of humanity.

¹ The women who discovered the empty tomb had come to complete the task of preparing Jesus’ body